Scholarly record
THE BROKEN DIALOGUE: AN ANTHROPOLOGICAL EXPLORATION OF DIVINE SILENCE
Abstract
This study examines the theme of silence in the Hebrew canonical texts, understood as a rupture in communication between God and humanity, manifested both as divine silence and human inability to hear. Beginning with the Genesis narrative, the acquisition of the “knowledge of good and evil” triggers shame, fear, and exile from Paradise, marking the onset of God’s silence. The research critically analyzes key biblical passages highlighting this dialectic of unheard voices: the silent God and the suffering, unheard human. Additionally, it explores the theological and iconographic significance of the divine Voice symbolized as a descending hand from heaven, suggesting a shift from verbal communication to divine action embodied in deeds. By combining theological exegesis and iconographic interpretation, the study reveals how divine silence engages humanity in a dynamic interplay of absence and presence. This paradoxical silence functions not as abandonment but as an invitation to faith expressed through action and spiritual growth. Ultimately, the research offers a nuanced understanding of silence as a formative element in biblical anthropology and spirituality, enriching the discourse on human-divine interaction.
Publication Impact Profile
Publication details
References9
Carse J.P., The Silence of God: Meditations on Prayer, Macmillan, New York, USA, 1985; Miskotte K.H., Wenn die GГ¶tter schweigen. Vom Sinn des Alten Testaments, Гјbers. v. H. Stoevesandt, MГјnchen, Germany, 1966; Kaiser O., Der Gott des Alten Testaments. Theologie des Alten Testaments, Teil 1, Grundlegung, UTB 1747, Vandenhoeck & Ruprecht, GГ¶ttingen, Germany, 1993.
Heidegger M., Being and Time, Trans. John Macquarrie and Edward Robinson, Harper & Row, Oxford UK & Cambridge USA, 1962, pp 43-44; Heidegger M., Introduction to Metaphysics, trans. Gregory Fried and Richard Polt. Yale University Press, New Haven & London, UK, 2000, pp 41-42; Heidegger M., Gesamtausgabe. I. Abteilung, Veröffentliche Schriften 1914-1970, Band 2: “Sein und Zeit”, hrsg. von Friedrich-Wilhelm von Herrmann, V. Klostermann, Frankfurt, Germany, 1977, pp 214-215.
Levinas E., Totality and Infinity, Trans. Alphonso Lingis. Duquesne University Press, Pittsburgh, USA, 1969, p 199.
Thon J., Das interesse an Sprache in Gen. 11, 1-9, in Johannes Thon, Giuseppe Veltri, Ernst-Joachim Waschke (eds.), Sprachbewusstsein und Sprachkonzepte im Alten Orient, Alten Testament und rabbinischen Judentum, Orientwissenschaftliche Hefte 30, Germany, 2012, pp 95-120.
Koehler L., Baumgartner W., Lexicon in Veteris Testamenti Libros, Wörterbuch zum Hebräischen Alten Testament in Deutscher und Englischer Sprache, E.J. Brill, Leiden, Netherlands, 1953, p 831.
Gross B., Aventura limbajului. Legamantul rostirii in gandirea iudaica, translated by Horia Arama, Hasefer, Bucharest, Romania, 2007, p 305.
Carse J.P., The Silence of God: Meditations on Prayer, Macmillan, New York, USA, 1985, pp 25-26.
Evdokimov P., L’art de l’icône théologie de la beauté, Déclée de Brouwer, Paris, France, 1980, p 199.
Wigoder G., Enciclopedia Iudaismului, translated by Radu Lupan si George Weiner, Hasefer, Bucharest, Romania, 2006, p 92.
View or Download full articleAccess options
SWS access login
Login as SWS Scientific CommitteeLogin as SWS Scientific PartnerLogin as SWS AuthorAuthors and approved SWS contributors will read and export their own linked papers after identity matching by SWS profile, email and SGEM GlobalID.
For librarian assistance: [email protected]
Purchase Instant Access
- Article can be downloaded after successful payment.
- Article may be used according to SWS library access terms.
- Article cannot be redistributed.

