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In recent philosophical research in Ethics and Moral Philosophy, scholars pay a significant amount of attention to the concept of ethical labeling products, especially to the problem of what kind of goods should be mandatory labeled. In their search for a possible criterion for mandatory ethically labeling goods, they mainly have focused on the moral issue of the consumption of products, ethical status of whose is not established in society. In this connection researches neglect the perspective where there is such...

Any period of a developed society, of comfort, multiplication and lack of worries prefaces a moral decay and the extinction of the species. This is one of the conclusions of the Calhoun experiment or Universe 25. The experiment carried out between 1950 and 1970 is an extraordinary discovery on which, many scenarios having as subject the emergence and disappearance of civilizations over the years can be built, but before it is a scientific discovery, it remains, above all, a gloomy prediction about to become realit...

Solution focused approach to problem-solving means creating a solution instead of solving the problem. What is the difference? It logically separates the solution from the problem. It is deeply counterintuitive because in our culture problem seems to be closely related to the solution. This is why we analyze the problem thoroughly in order to find an optimal solution: we scrutinize the situation, create a plan, look for resources, carry out the plan (create the solution), and then monitor the result. It is a very ...

This paper compares three similar yet distinct philosophical interpretations of the mythological motif of Narcissus admiring his reflection in water. Since these interpretations span a period of fifteen centuries, they are bound to appear in different types of philosophical discourse: In Plotinus’ Enneads, where the motif of a beautiful image in the water appears without Narcissus’ being actually named, the myth is used as metaphor of the soul seduced by sensible beauty; in Ficino’s commentary to Plato’s Symposium...