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Though distant in time and style, the two classics of the European culture display a common and deep understanding of the human nature and of humanity’s way of reaching its purpose and truth. Refined observers of human behaviour, they both emphasize, each in his own manner, and with specific artistic means, the human need for self-knowledge and accomplishment, and the way it fails or succeeds in attaining them. With both playwrights, there is no way to self-knowledge and happiness but in the mirror of another cons...

An intellective and convulsive spirit (in Madura and Cartage, where he attended his secondary studies, and also in Milan, where he attended Platonist circles), Augustine passed from the knowledge of the sensible world to that of the intelligible, irrevocably fascinated by wisdom perceived as a modus vivendi. He aspired to happiness, yet he did not fully understand it until he was able to know himself. By gaining self-knowledge he understood that there is someone, beyond himself, who helped him discover himself as ...

The article examined the main characteristics of philosophical contemplation as a method of philosophizing, as well as the experience of philosophical self-knowledge in accordance with the main characteristics of the philosophical practice of existentialism on the example of “philosophical confession” by N.A. Berdyaev. According to this philosophical practice, in order to truly be a human, one should not be in a state emotional relaxation, but, on the contrary, one should mental tension, the desire towards a signi...