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THE NATURAL FAMILY PRODUCES AND COMMUNICATES THE HUMAN FRIENDSHIP

I. Enasoae

First published: 2015https://doi.org/10.5593/sgemsocial2015/b31/s8.025View metrics

Abstract

The family of first people, as it is recognized by all developed cultures of human society, the one which consists of Adam and Eve is, naturally, the prototype of the natural family. This natural family, consisting of a man and a woman, has received, along the history of human civilization, the traditional family name. There are currently some anthropological current which refuses to be used this expression about the family. These tendencies want to discredit the traditional family and to promote other types of family, in order to replace the one which is recognized, protected and promoted by the previous generations. For the persons who are not yet convinced that the human nature cannot be radically changed by any human force, it is recommended to study, and they will find that what is naturally for a species cannot be essentially changed, even if they use the science and the most advanced technology. If that is so about the nature and the role of the natural family, it means that only it has the ability to transmit, besides the life, also the love and even the true friendship, and it is the one which can fully satisfy every person stepped into human history.

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Publication details

Title
THE NATURAL FAMILY PRODUCES AND COMMUNICATES THE HUMAN FRIENDSHIP
Authors
I. Enasoae
Proceedings
2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015, Book 3
Publisher
STEF92 Technology
Year
2015
Pages
Not available yet
SWS Citekey
ENASOAE2015b
ISSN
2367-5659
ISBN
978-619-7105-49-0
Language
en
Publication type
Conference Paper
Proceedings contents
Open official contents
Keywords
References10
  1. A.C. Grayling, The Future of Moral Values, 1997, trad. Georgiana Harghel, Viitorul valorilor morale, Ed. Ştiinţifică, Bucureşti, 2000, p. 33.

  2. G. Kuby, Die globale sexuelle Revolution, Zerstorung de Freiheit im Namen der Freiheit, 2012, trad. A. Ş. Bologa, Revoluţia sexuală globală. Distrugerea libertăţii în numele libertăţii, Sapientia, Iaşi, 2014, p. 292.

  3. Idem, p. 195-215.

  4. N. E. Văcaru, Contemporary family – between individualism and reciprocal dedication, SGEM International Multidisciplinary Scientific Conferences on Social Sciences and Arts, Sofia, 2014, p. 39.

  5. Cf. Consiliul Potifical pentru Dreptate şi Pace, Compendiu de doctrină socială a Bisericii, Sapientia, Iaşi, 2007, 160, p.144.

  6. Ioan Paul II, Scrisoarea enciclică Centesimus annus, 36.

  7. Cf. M. Sbaffi, Carità, în Nuovo dizionario di spiritualità, Edizione Paoline, Milano, 1985, p. 143.

  8. N. E. Văcaru, Contemporary family – between individualism and reciprocal dedication, SGEM International Multidisciplinary Scientific Conferences on Social Sciences and Arts, Sofia, 2014, pp. 35-36.

  9. Cf. Benedict XVI, Scrisoarea enciclică Deus caritas est, 2.

  10. Cf. A. Valdes, Ce ştim despre Biblie, II, Sapientia, Iaşi, 2006, p. 62.

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