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CONTINUITY AND DISCRETION IN EPISTEMOLOGY IN THE WORK OF MARTIN HEIDEGGER
Abstract
Heidegger, responding to the various issues that are existential for the human beings, also addresses to the philosophy of religion. Our paper is a brief assessment of Heidegger's text Phenomenology and Theology. We believe that Heidegger before rebounding relatively adequately characterized the relationship between philosophy and theology as disciplines of clear cognition and knowledge. He seeks to describe the relationship between philosophy and theology in original way, his solution retains the hallmark of originality worthy of one of the most important philosophers in the history of philosophy. Martin Heidegger was the most significant disciple of the most significant philosopher of the 20th century Edmund Husserl. Even though science was not the most prominent topic of HeideggerВґs treatises he addressed it as a philosopher on a number of occasions. His view of science changed mainly in connection with the Turn (die Kehre). HeideggerВґs reflections of science belong to most significant reflections with respect to philosophy of science of the 20th century. His sharp visionary perspective relevant also in the area of science methodology is a constructive contribution with a very positive impact applicable to all disciplines of knowledge as such. His constructive and critical view dominating his work before the Turn was replaced by a belief that the worlds of science and philosophy stand totally apart whereas the critical standpoint prevailed. Heidegger was fully aware of the differences between the viewpoints of science and philosophy before the Turn too.
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