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WHAT MAKES SOME CULTURES PARTICULARLY SUSCEPTIBLE TO SEE THINGS THAT OTHERS DO NOT SEE. THE CASE OF THE MUSLIM WORLD

I. Nasalski

First published: 2018https://doi.org/10.5593/sgemsocial2018H/61/S07.021View metrics

Abstract

Human beings evince a natural tendency to perceive patterns like faces, figures or shapes in otherwise random phenomena. This well-known psychological phenomenon called “pareidolia”, “apophenia” or “clustering illusion” (depending on what we refer to) has a convincing evolutionary explanation. As a universal phenomenon it is therefore part of our human nature, although different cultural and/or religious factors can influence or even determine the sensitivity to detect hidden signs and patterns. The present paper deals with such phenomena with regard to Islam and the Muslim culture, since the Muslim World produces the most notable examples of them. Again and again we find there recurrent cases of seeing things that others do not see. Muslims decode cryptic meanings in trademarks and logograms, decipher hidden messages contained in mundane objects, identify Quranic words or phrases in natural occurrences. In the present paper I argue that this is not a coincidence. Islam and the Muslim culture are two particularly vivid instances of interweaving factors leading to pareidolia and apophenia because there are certain religious, cultural and, last but not least, political factors contained in them that contribute to the phenomena. They do not only amplify the individual sensitivity to illusory corellation, but also produce the social readiness to look for them. Identifying these factors can help us to understand both the culture of Islam in particular as well as the way the human mind works in general.

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Publication details

Title
WHAT MAKES SOME CULTURES PARTICULARLY SUSCEPTIBLE TO SEE THINGS THAT OTHERS DO NOT SEE. THE CASE OF THE MUSLIM WORLD
Authors
I. Nasalski
Proceedings
5th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM 2018
Publisher
STEF92 Technology
Year
2018
Pages
169-176
SWS Citekey
Nasalski20187169176
ISSN
2367-5659
ISBN
978-619-7408-34-8
Language
en
Publication type
Proceedings Paper
Proceedings contents
Open official contents
Keywords
References32
  1. See for example JESSICA TAUBERT et al., Face Pareidolia in the Rhesus Monkey, Current Biology 27(16), pp. 2505-2509.

  2. TERRY LANDAU, About Faces, 1989, pp. 58, 62-63.

  3. Alice M. Proverbio & Jessica Galli, Women are better at seeing faces where there are none: an ERP study of face pareidolia, Social Cognitive and Affective Neuroscience 11(9), 2016, pp. 1501–1512.

  4. See for example: THOMAS GILOVICH, How We Know What Isn’t So, New York 1991

  5. WILLIAM FISH, Perception, Hallucination and Illusion, Oxford 2009

  6. PETER MORVILLE & JEFFERY CALLENDER, Search Patterns, Beijing et al. 2010.

  7. KLAUS CONRAD, Die beginnende Schizophrenie. Versuch einer Gestaltanalyse des Wahns, Stuttgart 1958.

  8. See e.g. JAN D. BLOM, A Dictionary of Hallucinations, New York et al. 2010, p. 33.

  9. SOPHIE FYFE et al., Apophenia, theory of mind and schizotypy: Perceiving meaning and intentionality in randomness, Cortex 44 (2008), p. 1317.

  10. PETER BRUGGER, From Haunted Brain to Haunted Science. A Cognitive Neuroscience View of Paranormal and Pseudoscientific Thought, in: JAMES HOURAN and RENSE LANGE (eds.), Hauntings and Poltergeists. Multidisciplinary Perspectives, Jefferson & London 2001, pp. 195-213.

  11. See for instance: https://www.theguardian.com/world/video/2016/aug/02/volcano-erupts-into-smiley-face-hawaii-flows-into-pacific-video

  12. www.dailymail.co.uk/news/article-1371091/Swansea-house-looks-like-Hitler-complete-naff-parting.html

  13. https://rationalwiki.org/wiki/Face_on_Mars

  14. www.patheos.com/blogs/friendlyatheist/2016/09/04/donald-trumps-lawyer-heres-a-cloud-that-looks-like-trump-so-god-must-be-sending-a-message/.

  15. See for example: TAPANI RIEKKI et al., Paranormal and Religious Believers Are More Prone to Illusory Face Perception than Skeptics and Non-believers, Applied Cognitive Psychology 27 (2013), pp. 150-155

  16. NICHOLAS EPLEY et al., On Seeing Human: A Three-Factor Theory of Anthropomorphism, Psychological Review 114(4), 2007, pp. 864-886

  17. JIANGANG LIU et al., Seeing Jesus in toast: Neural and behavioral correlates of face pareidolia, Cortex 53(1), pp. 60-77.

  18. https://cbroganscience.wordpress.com/2013/04/13/notable-cases-of-pareidolia

  19. www.nbcchicago.com/news/local/virgin-mary-turtle-122390529.html

  20. www.inquisitr.com/29384/virgin-mary-spotted-in-bird-poop/

  21. www.atlasobscura.com/places/jesus-tree-malta

  22. http://greatshroudofturinfaq.com/Crazy/pareidolia/tree.html

  23. https://skepticalteacher.wordpress.com/2009/11/28/classic-pareidolia-jesus-seen-in-an-iron/

  24. See for example: ANNEMARIE SCHIMMEL, Calligraphy and Islamic Culture, London 1984.

  25. Arabic as sacred language: CHARLES FERGUSON, Myth about Arabic. [in:] Joshua Fishman (ed.) Readings in the Sociology of Language. Mouton, The Hauge, Paris 1968, pp. 376ff.

  26. JUSTIN BARRETT, Why Would Anyone Believe in God?, New York 2004, p. 14.

  27. http://alahazrat.free.fr/call/miracles.htm.

  28. ANNEMARIE SCHIMMEL, Deciphering the Signs of God, New York 1994, p. XII.

  29. See for example: DANIEL PIPES, Hidden Hand. Middle East Fears of Conspiracy, New York 1996

  30. BASSAM TIBI, Die Verschwörung. Das Trauma arabischer Politik, München 1994.

  31. See also: ROBERT S. ROBINS & JERROLD POST, Political Paranoia. The Psychopolitics of Hatred, New Haven 1997.

  32. BASSAM TIBI, Die Krise des modernen Islams. Eine vorindustrielle Kultur im wissenschaftlich-technischen Zeitalter, München 1981, p. 11-13.

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