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THE PLACE OF THE DIONYSIAN CORPUS IN THE RECENT ORTHODOX TRADITION

I. Chircalan

First published: 2019https://doi.org/10.5593/SWS.ISCAH.2019.1/S09.020View metrics

Abstract

Recent Orthodox Tradition is the perpetuity of Christ’s divine-human life in the Christians from our times understood as part of the Church or of the mystical body of the Resurrected Jesus Christ, the Lord, in Saint Apostle Paul’s own words (1 Cor. 1: 27; Eph. 4: 12). Contemporary theological writings, in their authentic state – as written testimonies of this real experience – are, in their turn, part of this continuous Tradition. They constitute scientific “recordings” of God’s indescribable uncreated unifying Revelation experienced by the theologians, put later in a symbolical “multiplied” language, adapted to our human understanding, yet complete truth and heavenly inspired. Because it is “notorious” fact that Corpus Dionysiacum, in scholars’ opinion at least, lost almost entirely the halo of “scientific” writings – as they were perceived in the Christian Antiquity and not later than the Reformation times – we think of interest to take a glance back at their place and use in the theological works of the recent Fathers of the Church. It is very topical to (try to) clarify if the Dionysian Corpus is still of any importance for the guidance on the life in Christ and if its content came out of empirical facts or is pure philosophy.

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Publication details

Title
THE PLACE OF THE DIONYSIAN CORPUS IN THE RECENT ORTHODOX TRADITION
Authors
I. Chircalan
Proceedings
6th SWS International Scientific Conference on Arts and Humanities ISCAH 2019
Publisher
STEF92 Technology
Year
2019
Pages
143-150
SWS Citekey
Chircalan20199143150
ISSN
2682-9940
ISBN
978-619-7408-90-4
Language
en
Publication type
Proceedings Paper
Proceedings contents
Open official contents
Keywords
References24
  1. Sakharov, S., Life of Saint Silouan, the Athonite, Romanian translation by Fr. Prof. Teoctist Caia, Schitul românesc Lacu Publishing House, p. 323, Mount Athos, 2001.

  2. Vlachos, H., Empirical Dogmatics of the Orthodox Catholic Church, vol. I, Doxologia Publishing House, Iași, p. 217, 2014.

  3. Luther, M., Three Treatises, 2nd revised edition, from the American edition of Luther’s Works, The Babylonian Captivity of the Church, translated by A. T. W. Steinhäusern, revised by Frederick C. Ahrens and Abdel Ross Wentz, Fortress Press, Philadelphia, p. 244, 1970.

  4. Cod. Coisl. Gr. 100, f. 142 r apud Stăniloae, D., Life and Teaching of Saint Greogry Palamas, 2nd edition, Scripta Publishing House, Iași, p. 27, 2006.

  5. Niculcea, A., “The Different Reception of Saint Dionysius’ Thinking – The Major Cause of The Present Religious Division Between East and West”, in “Studia Theologica”, vol. 3, part I, Mitropolia Olteniei Publishing House, Craiova, p. 87, 2012.

  6. Sakharov, S., op. cit., p. 267-268.

  7. Vlachos, H., op. cit., vol. I, p. 230.

  8. Ibidem, vol. II, p. 446.

  9. Ibidem, vol. I, p. 244.

  10. Ibidem, vol. II, p. 439.

  11. St. Dionysious the Areopagite, Complete Works and Scholia of St. Maximus the Confessor, translation in Romanian, introduction and notes by fr. Dumitru Stăniloae, Paideia Publishing House, Bucharest, note 48, p. 121-122, 1996.

  12. Sakharov, S., op. cit., p. 266-267.

  13. Ibidem, p. 177.

  14. Idem, Letter to D. Balfour, August 21, 1945.

  15. Vlachos, H., op. cit., vol. II, pp. 327, 442.

  16. Sakharov, S., op. cit., p. 93.

  17. Vlachos, H., op. cit., vol. II, pp. 439-440.

  18. Ibidem, pp. 327-328.

  19. Ibidem, p. 327.

  20. Sakharov, S., op. cit., p. 80.

  21. Ibidem p. 60.

  22. Ibidem, p. 192.

  23. Vlachos, H., op. cit., vol. II, pp. 328-330.

  24. Ibidem, p. 147

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