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1520 is the turning point year for Corpus Dionysiacum in its positive reception, especially in the West, Martin Luther expressing, as an echo of the reforming philologists, the total repulsion towards it, naming the text “pernitiosissimus” (extremely dangerous) and its controversial author “plus platonizans quam Christianizans” (“more a Platonist than a Christian”), because of promoting “unbiblical” ideas such as: “hierarchy” (Apostolic succession), “Theurgy” (Priesthood), and “sacred mysteries” (Sacraments). Our ...